By Harold A. Durfee (auth.), Harold A. Durfee (eds.)
This is the second one quantity within the sequence of yankee college Publi cations in Philosophy. It, just like the first quantity, strikes considerably past what different books have performed ahead of it. the 1st volume's unique ity lay in its bringing jointly essays that explored very important new instructions within the clarification of habit, language, and faith. The originality of the current quantity lies in its amassing, for the 1st time in publication shape, essays on the interface among analytic philosophy and phenomenology. during this quantity there are essays a few variety of the main seminally influential philosophers between either the analysts and the phenomenologists. Barry L. Blose, for the editors of yank collage courses in Philosophy EDITOR'S PREFACE Philosophy unavoidably creates divisions and this anthology offers with what's possibly the important department in 20th century Western philo sophy. the gathering, initially the basis for a seminar in com parative philosophy which I provided on the American collage in 1971 and 1974, used to be sufficiently suggestive to scholars of either traditions to steer me to start up its ebook. the long run improvement of Western philosophy is way from transparent, yet i'm confident that it'll unavoidably contain a extra open dialog among phenomenologists and analytic philosophers, among the present dominant orientations between either ecu and Anglo-Saxon philosophers. This quantity of essays is obtainable as an try to stimulate that conversation.
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Additional resources for Analytic Philosophy and Phenomenology
Whatever belongs to the essence of the individual can also belong to another individual, (47, 1:2). Essential intuition is the consciousness of something, of an "object" '" but which then can be "presented" in other acts ... (49, 1 :3). he is saying that an essence or meaning applies to indefinitely many particular instances of that essence or meaning. "Dog" means not just this dog or that dog, but means, or is the essence of, all possible dogs. As we shall see in a moment, Husserl's notion of meaning (Sinn) or essence is at least in this respect identical to Frege's notion of Sinn.
Frege occasionally used "Satz" to refer to that entity which was not a physical sentence (also "Satz"; which meaning is determinable in context), but which was expressed by a sentence. " However, we must understand that this use of "proposition" is foreign to Hussed (for whom "proposition" and "judgment" are equivalent [quote on page 43 of this articleD, and rare in Frege. ' Of importance to us is the remarkable similarity between the functions of propositions, senses, thoughts, and essences in these various philosophies.
Blurring of the distinction between image and concept, between imagination and thought ... The constituents of the thought, and a jortiori things themselves, must be distinguished from the images that accompany in some mind the act of grasping the thought-images that each man forms of things.? " 8 In the LU, HusserI turns to the notions of "meaning" (Sinn) to account for necessary truth. " It is quite evident, both in LU and Ideen, that "meaning" and "essence" are intimately related. ") Essences or meanings exist in a manner very different from the existence of facts : the "Being" and the Knowledge of essences or Philosophy as a Rigorous Science, trans.
Analytic Philosophy and Phenomenology by Harold A. Durfee (auth.), Harold A. Durfee (eds.)