By G. Willow Wilson
In an unnamed center jap safeguard country, a tender Arab-Indian hacker shields his consumers — dissidents, outlaws, Islamists, and different watched teams — from surveillance and attempts to stick out of hassle. He is going via Alif — the 1st letter of the Arabic alphabet, and a handy deal with to conceal at the back of. The aristocratic lady Alif loves has jilted him for a prince selected by means of her mom and dad, and his desktop has simply been breached by way of the state’s digital defense strength, placing his consumers and his personal neck at the line. Then it seems his lover’s new fiancé is the "Hand of God," as they name the top of nation defense, and his henchmen come after Alif, using him underground. while Alif discovers The Thousand and One Days, the key ebook of the jinn, which either he and the Hand suspect might unharness a brand new point of data expertise, the stakes are raised and Alif needs to fight for all times or dying, aided via forces visible and unseen.
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Additional info for Alif the Unseen
When, in the case of the masturbatory act, ‘the subject renounces this type of satisfaction, composed of masturbation and phantasy, the action is given up, while the phantasy, from being conscious, becomes unconscious’ (Freud 1908: 161). Sexual fantasies play a central role in mental life, despite – or rather, because of – the fact that they in particular meet the fate of repression, which is why Freud calls them ‘the weak spot in our psychical organization’ (Freud 1911: 223). This repression creates the psychic disposition towards neurosis in man, the conflict between unconscious desires and conscious control.
The (Kantian) equation of ‘phantasia’ with the meaning of (productive) imagination, which is nowadays current, is historically nevertheless not the first time this has happened. It was Philostratus (170–244/249 ad), one of the leading sophists or orators of his time, who, with his famous comparison between ‘phantasia’ and mimesis, stands at the threshold of our common conception of fantasy. He holds ‘phantasia’ for a wiser artist than imitation that only reproduces what it has seen (‘reproductive imagination’).
We are often able to see the schema triumphing over the experience of the individual. (Freud 1918: 119) Thus Freud formulates his controversial ‘phylogenetic’ hypothesis, which seeks to explain the general structure of primal fantasies and of the Oedipus complex. Individual development (onto-genesis) would follow the process of human evolution (phylo-genesis). ‘Impressive analogies from biology have prepared us to find that the individual’s mental development repeats the course of human development in an abbreviated form’ (Freud 1910: 97).
Alif the Unseen by G. Willow Wilson